Offers a comprehensive and accessible introduction to the theory of material entanglement and entrapment, enriched with vivid examples from everyday life Entangled explores how archaeological evidence can help provide a better understanding of the direction of human social and technological change, demonstrating how the interrelationship of humans and things is a defining characteristic of human history and culture. Using examples drawn from both the early farming settlements of the Middle East and daily life in the modern world, Ian Hodder highlights the complex co-dependencies of humans and things—arguing that the maintenance and sustaining of material worlds are the unseen drivers of human development. Updated and expanded, Entangled offers new perspectives on the study of the relationality between things and humans. In this edition, the author reframes relationality in terms of various forms of dependence to better explore inequality, injustice, and the ways people get entrapped in detrimental social and economic situations. An entirely new chapter focuses on human dependence on other humans, such as between colonial powers and colonized people. Increased focus is placed on object-oriented ontologies and assemblages, symmetrical archaeology, and indigenous and radical approaches in archaeology that critique relationality and posthumanism. A wide range of new examples, references, and literature are presented throughout the book. Argues that dependence on things forces humans down particular evolutionary pathways and social trends Demonstrates how long-standing entanglements can be irreversible and increase in scale and complexity over time Integrates archaeology, natural and biological sciences, and the social sciences Presents a critical review of key contemporary perspectives, including material culture studies, phenomenology, evolutionary theory, cognitive archaeology, human ecology, and complexity theory Entangled: A New Archaeology of the Relationships between Humans and Things, Second Edition is essential reading for undergraduate and graduate students, lecturers, researchers, and scholars in the fields of archeology, anthropology, material culture studies, and related fields across the social sciences and humanities.

There has been a profound shift in the direction of archaeological activity in the last fifteen years, a change reflected in this volume. While excavation remains a professional priority, the interpretation of archaeological evidence is now attracting increasing critical study. In part this is stemmed from the public demand for explanation of archaeological evidence, which moves beyond the more restricted academic debate among archaeologists. But it also follows from a desire among archaeologists to come to terms with their own subjective approaches to the material they study, and a recognition of how past researchers have also imposed their own value systems on the evidence which they presented.
This volume provides a forum for debate between varied approaches to the past from leading archaeologists in Europe, North America, Asia and Australasia. It addresses the philosophical issues involved in interpretation, and the origins of meaning in the evolution and emergence of 'mind' in early hominids. It covers the ways in which material culture is understood and presented in museums, and how the nature of history is itself in flux.

Assembling Catalhoeyuk, like archaeological remains, can be read in a number of ways. At one level the volume reports on the exciting new discoveries and advances that are being made in the understanding of the 9000 year-old Neolithic site of Catalhoeyuk. The site has long been central to debates about early village societies and the formation of 'mega-sites' in the Middle East. The current long-term project has made many advances in our understanding of the site that impact our wider understanding of the Neolithic and its spread into Europe from the Middle East. These advances concern use of the environment, climate change, subsistence practices, social and economic organization, the role of religion, ritual and symbolism. At another level, the volume reports on methodological advances that have been made by team members, including the development of reflexive methods, paperless recording on site, the integrated use of 3D visualization, and interactive archives. The long-term nature of the project allows these various innovations to be evaluated and critiqued. In particular, the volume includes analyses of the social networks that underpin the assembling of data, and documents the complex ways in which arguments are built within quickly transforming alliances and allegiances within the team. In particular, the volume explores how close inter-disciplinarity, and the assembling of different forms of data from different sub-disciplines, allow the weaving together of information into robust, distributed arguments.

In this latest collection of his articles, of which seven are written especially for this volume, Ian Hodder captures and continues the lively controversy of the 1980s over symbolic and structural approaches to archaeology. The book acts as an overview of the developments in the discipline over the last decade; yet Hodder's brief is far wider. His aim is to break down the division between the intellectual and the "dirt" archaeologist to demonstrate that in this discipline more than any other, theory must be related to practice to save effectively our rapidly diminishing heritage.

There has been a profound shift in the direction of archaeological activity in the last 15 years. While excavation remains a professional priority, the interpretation of archaeological evidence is now attracting increasing critical study. In part, this stems from the public demand for explanation of archaeological evidence, which moves beyond the more restricted academic debate among archaeologists. But it also follows from a desire among archaeologists to come to terms with their own subjective approaches to the material they study, and a recognition of how past researchers have also imposed their own value systems on the evidence which they presented. This volume provides a forum for debate between varied approaches to the past. The authors, drawn from Europe, North America, Aisa and Australasia, represent many different strands of archaeology. It addresses the philosophical issues involved in interpretation, and the origins of meaning in the evolution and emergence of "mind" in early hominids. It covers the ways in which material culture is understood, and presented in museums, and how the nature of history is itself in flux.

In this latest collection of his articles, of which seven are written especially for this volume, Ian Hodder captures and continues the lively controversy of the 1980s over symbolic and structural approaches to archaeology. The book acts as an overview of the developments in the discipline over the last decade; yet Hodder's brief is far wider. His aim is to break down the division between the intellectual and the "dirt" archaeologist to demonstrate that in this discipline more than any other, theory must be related to practice to save effectively our rapidly diminishing heritage.

The 1980s witnessed exciting developments in theoretical writing in Western archaeology. Where previous decades were dominated by the Anglo-American perspective, or "New Archaeology", the recent years showed the European debate grow in confidence and vitality. This book, published in 1991, captures this spirit of debate as contributors from a wide cross-section of countries evaluate the development of the distinctly national and European characteristics of archaeology and assess future directions. Contributors consider an extensive range of ideologies and viewpoints, stressing the fundamentally historical emphasis and social construction of European archaeology. The development of archaeological theory is traced, with specific emphasis on factors which differ from country to country. Ultimately, it argues that the most active response to archaeology is to celebrate theory within a constantly critical mode. A great insight into the development of theory.

The 1980s witnessed exciting developments in theoretical writing in Western archaeology. Where previous decades were dominated by the Anglo-American perspective, or "New Archaeology," the recent years showed the European debate grow in confidence and vitality. This book, published in 1991, captures this spirit of debate as contributors from a wide cross-section of countries evaluate the development of the distinctly national and European characteristics of archaeology and assess future directions. Contributors consider an extensive range of ideologies and viewpoints, stressing the fundamentally historical emphasis and social construction of European archaeology. The development of archaeological theory is traced, with specific emphasis on factors which differ from country to country. Ultimately, it argues that the most active response to archaeology is to celebrate theory within a constantly critical mode. A great insight into the development of theory.

This book tackles the topic of religion, a broad subject exciting renewed interest across the social and historical sciences. The volume is tightly focused on the early farming village of Catalhoeyuk, which has generated much interest both within and outside of archaeology, especially for its contributions to the understanding of early religion. The volume discusses contemporary themes such as materiality, animism, object vitality, and material dimensions of spirituality while at the same time exploring broad evolutionary changes in the ways in which religion has influenced society. The volume results from a unique collaboration between an archaeological team and a range of specialists in ritual and religion.

This book tackles the topic of religion, a broad subject exciting renewed interest across the social and historical sciences. The volume is tightly focused on the early farming village of Catalhoeyuk, which has generated much interest both within and outside of archaeology, especially for its contributions to the understanding of early religion. The volume discusses contemporary themes such as materiality, animism, object vitality, and material dimensions of spirituality while at the same time exploring broad evolutionary changes in the ways in which religion has influenced society. The volume results from a unique collaboration between an archaeological team and a range of specialists in ritual and religion.

This book presents an interdisciplinary study of the role of spirituality and religious ritual in the emergence of complex societies. Involving an eminent group of natural scientists, archaeologists, anthropologists, philosophers, and theologians, this volume examines Catalhoeyuk as a case study. A nine-thousand-year old town in central Turkey, Catalhoeyuk was first excavated in the 1960s and has since become integral to understanding the symbolic and ritual worlds of the early farmers and village-dwellers in the Middle East. It is thus an ideal location for exploring theories about the role of religion in early settled life. This book provides a unique overview of current debates concerning religion and its historical variations. Through exploration of themes including the integration of the spiritual and the material, the role of belief in religion, the cognitive bases for religion, and religion's social roles, this book situates the results from Catalhoeyuk within a broader understanding of the Neolithic in the Middle East.

David Clarke was until his death in 1976 'the acknowledged leader in Britain of the 'new wave' of archaeological thinking'. His work concentrated on the establishment of explicit theory and logic in archaeological method and the contributions to this volume demonstrate how vital was his inspiration and reflect its diversity. The contributors follow his lead in searching for ways of discovering and interpreting patterns, including spatial, economic and social patterns in the archaeological record of past human life. The studies in this book were all commissioned and have not appeared elsewhere. The book will be of importance for archaeologists and of interest to anthropologists and those concerned with the general methodology of the social sciences.

Material culture - the objects made by man - provides the primary data from which archaeologists have to infer the economies, technologies, social organization and ritual practices of extinct societies. The analysis and interpretation ofmaterial culture is therefore central to any concern with archaeological theory and methodology, and in order to understand better the relationship between material culture and human behaviour, archaeologists need to draw upon models derived from the study of ethnographic societies. First published in 1982, this book presents the results of a series of field investigations carried out in Kenya, Zambia and the Sudan into the 'archaeological' remains and material culture of contemporary small-scale societies, and demonstrates the way in which objects are used as symbols within social action and within particular world views and ideologies.

In marked contrast with the anthropological and cross-cultural approaches that featured so prominently in archaeological research this contributory volume emphasises the archaeological significance of historical method and philosophy. Drawing particularly on the work of R. G. Collingwood, the contributors show that the notion of 'history seen from within' is a viable approach that can be applied in ethnoarchaeology and in both historic and prehistoric archaeology. There is a discussion of short, medium and long-term historical structures in relation to social events generating observed material culture patterning. Examination of the relationship between structure and event within historical contexts leads to insights into the interdependence of continuity and change, and into the nature of widely recognised processes such as acculturation, diffusion and migration.

The third edition of this classic introduction to archaeological theory and method has been fully updated to address the rapid development of theoretical debate throughout the discipline. Ian Hodder and Scott Hutson argue that archaeologists must consider a variety of perspectives in the complex and uncertain task of "translating the meaning of past texts into their own contemporary language". While remaining centered on the importance of meaning, agency and history, the authors explore the latest developments in post-structuralism, neo-evolutionary theory and phenomenology. Previous Edition Hb (1991): 0-521-40142-9 Previous Edition Pb (1991): 0-521-40957-8

This 1976 text is a pioneering study in the applications to archaeology of modern statistical and quantitative techniques. The authors show how these techniques, when sensitively employed, can dramatically extend and refine the information presented in distribution maps and other analyses of spatial relationships. Techniques of interpretation 'by inspection' can now be made more powerful and rigorous; at the same time interest has turned from the examination of such sites and artefacts as 'things' to the spatial relationships between such things, their relationships to one another and to landscape features, soils and other resources. This book was the first to apply the available techniques systematically to the special problems and interests of archaeologists. It also demonstrates to geographers and other social scientists who may be familiar with analogous applications in their own fields the exciting interdisciplinary developments this facilitates, for example in studies of exchange networks, trade and settlement patterns, and cultural history.

Drawing on the experience of the Temper project (Training, Education, Management and Prehistory in the Mediterranean) and wider examples from the Mediterranean, this volume explores the issues inherent in managing, interpreting and presenting prehistoric archaeological sites. The first section of the book contains thematic chapters on conservation, visitor management and interpretation, public participation, and issues of managing sites within their cultural landscape; the second section focuses on archaeology and education and the politics of national curricula, and presents detailed case studies. Written by academics and those working in the fields of archaeology, architecture, heritage management and education, this volume will be invaluable to students and practitioners alike.

Ian Hodder's campaigns of excavation at the world-famous Neolithic settlement of Catalhoeyuek are one of the largest, most complex, and most exciting archaeological field projects in the world and recognized as agenda-setting not only in terms of our understanding of early farming communities in the Near East, particularly the central role religion played in their daily lives, but also in terms of the interaction between theory and practice in the trenches and on-site laboratories. This volume presents the results of excavation in three areas of the site, known as South, North, and KOPAL, excavated between 1995 and 1999. The book describes aspects of the excavation, recording and sampling methodologies that are necessary for an understanding of the results presented plus it incorporates interpretive discussion. It brings in data from the study of animal bones, lithics, ceramics, micromorphology and the full suite of analyses conducted on the material. These accounts are interspersed with individual specialists' commentaries and conclusions, that mimic the process of collaborative interpretation that takes place during excavation and post-excavation. The 'objective descriptions' of the archaeology are thus exposed as interpretations involving a balancing of a variety of different types of data and scholarly input. Another thought-provoking volume in the Catalhoeyuek excavation series which will be read with profit by any archaeologist engaged in working at theory in practice in the field.

Set in the context of this project's innovative landscape surveys, four extraordinary sites excavated at Haddenham, north of Cambridge chart the transformation of Neolithic woodland to Romano-British marshland, providing unrivalled insights into death and ritual in a changing prehistoric environment. The highlight of Volume I is the internationally renowned Foulmire Fen long barrow, with its preserved timber burial chamber and facade. The massive individual timbers allow detailed study of Neolithic wood technology and the direct examination of a structure that usually survives only as a pattern of post holes.

Set in the context of this project's innovative landscape surveys, four extraordinary sites excavated at Haddenham, north of Cambridge chart the transformation of Neolithic woodland to Romano-British marshland, providing unrivalled insights into death and ritual in a changing prehistoric environment. Volume II moves on to later periods, and reveals how Iron Age and Romano-British communities adapted to the wetland environment that had now become established.

This volume brings together two groups engaged with understanding the relationships between religion and violence. The first group consists of scholars of the mimetic theory of René Girard, for whom human violence is rooted in the rivalry that stems from imitation. To manage this violence of all against all, humans often turn to violence against one, the scapegoat, thereafter incorporated into ritual. The second group consists of archaeologists working at the Neolithic sites of Çatalhöyük and Göbekli Tepe in Turkey. At both sites there is evidence of religious practices that center on wild animals, often large and dangerous in form. Is it possible that these wild animals were ritually killed in the ways suggested by Girardian theorists? Were violence and the sacred intimately entwined and were these the processes that made possible and even stimulated the origins of farming in the ancient Near East? In this volume, Ian Hodder and a team of contributors seek to answer these questions by linking theory and data in exciting new ways.

This book presents an interdisciplinary study of the role of spirituality and religious ritual in the emergence of complex societies. Involving an eminent group of natural scientists, archaeologists, anthropologists, philosophers, and theologians, this volume examines Catalhoeyuk as a case study. A nine-thousand-year old town in central Turkey, Catalhoeyuk was first excavated in the 1960s and has since become integral to understanding the symbolic and ritual worlds of the early farmers and village-dwellers in the Middle East. It is thus an ideal location for exploring theories about the role of religion in early settled life. This book provides a unique overview of current debates concerning religion and its historical variations. Through exploration of themes including the integration of the spiritual and the material, the role of belief in religion, the cognitive bases for religion, and religion's social roles, this book situates the results from Catalhoeyuk within a broader understanding of the Neolithic in the Middle East.

This companion volume to Archaeology as Long-term History focuses on the symbolism of artefacts. It seeks at once to refine the theory and method relating to interpretation and show, with examples, how to conduct this sort of archaeological work. Some contributors work with the material culture of modern times or the historic period, areas in which the symbolism of mute artefacts has traditionally been thought most accessible. However, the book also contains a good number of applications in prehistory to demonstrate the feasibility of symbolic interpretation where good contextual data survive from the distant past. In relation to wider debates within the social sciences, the volume is characterised by a concern to place abstract symbolic codes within their historical context and within the contexts of social actions. In this respect, it develops further some of the ideas presented in Dr Hodder's Symbolic and Structural Archaeology, an earlier volume in this series.